Hong ilahèng awignam astu namassidhem 1

Hong ilahèng awignam astu namassidhem 1 - ᩋ

AWIGNAM ASTU NAMASSIDHEM ᩋ   ᩌ Awignam astu namassidhêm.  Pocapan båså Sansêkêrtå,  tegesipun,  mugi linupútnå ing sadåyå rêridhu.

Vajra Guru mantra One of the most famous mantras in Tibet is the mantra of Padmasambhava, called the Vajra Guru Mantra, OM AH HUM VAJRA GURU PADMA SIDDHI HUM. Like most mantras, it is in Sanskrit, the ancient sacred language of India. The mantra of Padmasambhava is the mantra of all the buddhas, masters, and realized beings, and so uniquely powerful for peace, for healing, for transformation and for protection in this violent, chaotic age. The Vajra Guru mantra, OM AH HUM VAJRA GURU PADMA SIDDHI HUM, is pronounced by Tibetans: Om Ah Hung Benza Guru Pema Siddhi Hung. This exploration of its meaning is based on explanations by Dudjom Rinpoche and Dilgo Khyentse Rinpoche. The essential meaning of the mantra is: "I invoke you, the Vajra Guru, Padmasambhava, by your blessing may you grant us ordinary and supreme siddhis." Dilgo Khyentse Rinpoche explains: It is said that the twelve syllables OM AH HUM VAJRA GURU PADMA SIDDHI HUM carry the entire blessing of the twelve types of teaching taught by Buddha, which are the essence of his eighty-four thousand Dharmas. Therefore to recite the Vajra Guru mantra once is equivalent to the blessing of reciting . . . or practicing the whole teaching of the Buddha. These twelve branches of the teachings are the antidotes to free us from the "Twelve Links of Interdependent Origination," which keep us bound to samsara: ignorance, karmic formations, discursive consciousness, name and form, senses, contact, sensation, craving, grasping, existence, birth, old age, and death. These twelve links are the mechanism of samsara, by which samsara is kept alive. Through reciting the twelve syllables of the Vajra Guru mantra, these twelve links are purified, and you are able to remove and purify completely the layer of karmic emotional defilements, and so be liberated from samsara. Although we are not able to see Padmasambhava in person, his wisdom mind has manifested in the form of mantra; these twelve syllables are actually the emanation of his wisdom mind, and they are endowed with his entire blessing. The Vajra Guru Mantra is Padmasambhava in the form of sound. So when you invoke him with the recitation of the twelve syllables, the blessing and merit you obtain is tremendous. In these difficult times, just as there is no buddha or refuge we can call upon who is more powerful than Padmasambhava, so there is no mantra that is more fitting than the Vajra Guru mantra. The syllables OM AH HUM have outer, inner, and "secret" meanings. At each of these levels, however, OM stands for the body, AH for the speech, and HUM for the mind. They represent the transformative blessings of the body, speech, and mind of all the buddhas. Externally OM purifies all the negative actions committed through your body, AH through your speech, and HUM through your mind. By purifying your body, speech, and mind, OM AH HUM grants the blessing of the body, speech, and mind of the buddhas. OM is also the essence of form, AH the essence of sound, and HUM the essence of mind. So by reciting this mantra, you are also purifying the environment, as well as yourself and all other beings within it. OM purifies all perceptions, AH all sounds, and HUM the mind, its thoughts and emotions. Internally OM purifies the subtle channels, AH the wind, inner air or flow of energy, and HUM the creative essence. On a deeper level, OM AH HUM represent the three kayas of the Lotus family of buddhas: OM is the Dharmakaya: the Buddha Amitabha, Buddha of Limitless Light; AH is the Sambhogakaya: Avalokiteshvara, the Buddha of Compassion; and HUM is the Nirmanakaya: Padmasambhava. This signifies, in the case of this mantra, that all three kayas are embodied in the person of Padmasambhava. At the innermost level, OM AH HUM bring the realization of the three aspects of the nature of mind: OM brings the realization of its unceasing Energy and Compassion, AH brings the realization of its radiant Nature, and HUM brings the realization of its sky-like Essence. VAJRA is compared to the diamond, the strongest and most precious of stones. Just as a diamond can cut through anything but is itself completely indestructible, so the unchanging, non-dual wisdom of the buddhas can never be harmed or destroyed by ignorance, and can cut through all delusion and obscurations. The qualities and activities of the body, speech, and wisdom mind of the buddhas are able to benefit beings with the piercing, unhindered power of the diamond. And like a diamond, the Vajra is free of defects; its brilliant strength comes from the realization of the Dharmakaya nature of reality, the nature of the Buddha Amitabha. GURU means "weighty"; someone replete with every wonderful quality, who embodies wisdom, knowledge, compassion, and skillful means. Just as gold is the weightiest and most precious of metals, so the inconceivable, flawless qualities of the Guru—the master—make him unsurpassable, and above all things in excellence. GURU corresponds to the Sambhogakaya, and to Avalokiteshvara, the Buddha of Compassion. Also, since Padmasambhava teaches the path of Tantra, which is symbolized by the Vajra, and through the practice of Tantra he attained supreme realization, so he is known as the "VAJRA GURU." PADMA means lotus, and signifies the Lotus family of the buddhas, and specifically their aspect of enlightened speech. The Lotus family is the buddha family to which human beings belong. As Padmasambhava is the direct emanation, the Nirmanakaya, of Buddha Amitabha, who is the primordial buddha of the Lotus family, he is known as "PADMA." His name Padmasambhava, the "Lotus-born," in fact refers to the story of his birth on a blossoming lotus flower. When the syllables VAJRA GURU PADMA are taken together, they also signify the essence and the blessing of the View, Meditation, and Action. VAJRA means the unchanging, diamantine, indestructible Essence of the truth, which we pray to realize in our View. GURU represents the luminosity Nature and noble qualities of enlightenment, which we pray to perfect in our Meditation. PADMA stands for Compassion, which we pray to accomplish in our Action. Through reciting the mantra, then, we receive the blessing of the wisdom mind, the noble qualities and the compassion of Padmasambhava and all the buddhas. SIDDHI means "real accomplishment," "attainment," "blessing," and "realization." There are two kinds of siddhis: ordinary and supreme. Through receiving the blessing of ordinary siddhis, all obstacles in our lives, such as ill-health, are removed, all our good aspirations are fulfilled, benefits like wealth and prosperity and long life accrue to us, and all of life's various circumstances become auspicious and conducive to spiritual practice, and the realization of enlightenment. The blessing of the supreme siddhi brings about enlightenment itself, the state of complete realization of Padmasambhava, that benefits both ourselves and all other sentient beings. So by remembering and praying to the body, speech, mind, qualities, and activity of Padmasambhava, we will come to attain both ordinary and supreme siddhis. SIDDHI HUM is said to draw in all the siddhis like a magnet that attracts iron filings. HUM represents the wisdom mind of the buddhas, and is the sacred catalyst of the mantra. It is like proclaiming its power and truth: "So be it!" http://www.rigpaus.org/WIR/AboutUs/Padmasambhava/VGMantra.html

The Benefits of the Vajra Guru Mantra And an Explanation of its Syllables A Treasure Text Revealed by Tulku Karma Lingpa I prostrate to the Guru, the Yidam and the Dakini. I, the lowly woman Yeshe Tsogyal, made a great outer, inner and secret mandala offering and humbly asked:  “O, Master Lotus Born, the work you have done for the welfare of all sentient beings here in Tibet, in this and in future lives, is vast. No one of such extreme kindness has ever come before, nor shall any come again. The practices you have given us are like essential nectar; though I am a lowly woman, of this I have no doubt.  However, sentient beings in the future will have profuse thoughts and tremendous aggression; they will have wrong views towards the Holy Dharma, and in particular they will blaspheme the supreme teachings of the Secret Mantra. At that time, plague, famine and war will be widespread amongst sentient beings, and in particular, China, Tibet and Mongolia will be destroyed like ants’ nests, and a time of terrible suffering will befall the Tibetans. “You have spoken of many ways to remedy these afflictions, but beings in the future will have no time to practice.  Those who do have a slight inclination towards practice will be beset by powerful obstacles.  Beings will not get along with one other; supplies and materials will be insufficient.   Such terrible times as these will be extremely difficult to avert.  In such times, Guru, what are the benefits of relying solely upon the practice of the Vajra Guru mantra?  For the benefit of people of weak intellect in the future, I humbly entreat you to tell us.” The Master Lotus Born spoke thus: “O, Lady of Faith, what you say is absolutely true.  In such future times, that practice will definitely be of short and long term benefit for sentient beings.  Although I have concealed many earth treasures, water treasures, rock treasures, sky treasures and so on which contain unfathomable pith instructions and methods of practice, in the degenerate times it will be terribly difficult for fortunate beings to find the conditions and circumstances to meet with the teachings; this is a sign that beings’ merit is running out. “However, in such times as those, this essential Vajra Guru mantra—if recited with vast bodhicitta aspiration in great sacred places, in monasteries, on the peaks of high mountains and the shores of vast rivers, in places inhabited by gods, demons and evil spirits, at the heads of valleys, geophysical junctions and so on—by ngakpas with unbroken samaya, vow-holding monastics, faithful men, women of fine qualities, and the like, however many times—one hundred, one thousand, ten thousand, one hundred thousand, ten million, one hundred million, etc.—will bring inconceivable benefits and powers.  Countries everywhere will be protected from all plague, famine, warfare, armed violence, poor harvests, bad omens and evil spells.  Rain will fall on time, harvests and livestock will be excellent, and lands will prosper.  In this life, future lives, and on the pathways of the bardo, fortunate practitioners will meet me again and again—at best in actuality, or else in visions, and at the very least in dreams.  Having gradually perfected the levels and paths, there is no doubt that they will join the ranks of male and female Awareness Holders in Ngayab Ling. “Even one hundred recitations per day without interruption will make you attractive to others, and food, wealth and enjoyments will appear effortlessly.  If you recite the mantra one thousand, ten thousand, or more times per day, you will bring others under your influence with your brilliance, and blessings and powers will be continuously and unobstructedly obtained.  If you perform one hundred thousand, ten million or more recitations, the three worlds will come under your power, the three levels of existence will fall under your glorious sway, gods and spirits will be at your bidding, the four modes of enlightened activity will be accomplished without hindrance, and you will be able to bring immeasurable benefit to all sentient beings in whatever ways are needed.  If you can do thirty million, seventy million or more recitations, you will never be separate from the Buddhas of the three times nor ever apart from me; thus, the eight classes of gods and spirits will obey your orders, praise your words, and accomplish whatever tasks you entrust to them.  “At best, practitioners will attain the rainbow body; failing that, at the time of death, mother and child luminosities will meet; and at the very least, they will see me in the bardo and all their perceptions having been liberated into their essential nature, they will be reborn in Ngayab Ling and accomplish immeasurable benefit for sentient beings.” Thus he spoke. “Great Master, thank you for telling us about such infinite benefits and powers.  You have been immensely kind.  Although the explanation of the benefits and powers of the syllables of Guru Padma’s mantra is unfathomable, for the sake of sentient beings in the future, I humbly ask you to give us a brief description,” she asked. Then the Great Master spoke thus: “O, Noble Daughter, the Vajra Guru mantra is not only my essential mantra, it is the life-essence of the deities of the four classes of tantra, the nine vehicles, the 84,000 aspects of the Dharma, and so on.  The heart essence of all the Buddhas of the three times, the lamas, deities, dakinis, Dharma protectors, and the like is encompassed by this mantra.  The reason for this is as follows.  Listen well and hold this in your heart.  Recite the mantra.  Write it.  Tell it to sentient beings in the future. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG OM AH HUM is the supreme essence of enlightened body, speech and mind. VAJRA is the supreme essence of the Vajra Family. GURU is the supreme essence of the Ratna Family. PADMA is the supreme essence of the Padma Family. SIDDHI is the supreme essence of the Karma Family. HUNG is the supreme essence of the Buddha Family. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG OM is the complete Sambhogakaya of the Five Buddha Families. AH is the complete unchanging Dharmakaya. HUNG is the complete Nirmanakaya—Guru Rinpoche. VAJRA is the complete assembly of Heruka deities. GURU is the complete assembly of Lama Awareness Holder deities. PADMA is the complete assembly of Dakinis and powerful female deities. SIDDHI is the heart of all the wealth deities and protectors of hidden treasures. HUNG is the heart of each and every Dharma protector. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG OH AH HUNG is the heart of the three classes of tantra. VAJRA is the heart of the Vinaya and Sutra. GURU is the heart of the Abhidharma and the Kriya Yoga. PADMA is the heart of the Upa and Yoga Tantras. SIDDHI is the heart of the Maha and Anu Yogas. HUNG is the heart of the Dzogchen Ati Yoga. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG OM AH HUNG purifies obscurations of the three mental poisons. VAJRA purifies obscurations of hatred and aversion. GURU purifies obscurations of pride. PADMA purifies obscurations of craving and attachment. SIDDHI purifies obscurations of jealousy. HUNG purifies obscurations of delusion and disturbing emotions. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG OM AH HUNG grants the attainment of the three kayas. VAJRA grants the attainment of mirror-like wisdom. GURU grants the attainment of the wisdom of equanimity. PADMA grants the attainment of the wisdom of discernment. SIDDHI grants the attainment of all-accomplishing wisdom. HUNG grants the attainment of all that stems from primordial wisdom. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG OM AH HUNG subdues gods, spirits, and human beings. VAJRA conquers the gandharvas and fire spirits. GURU conquers the lord of death and demonic spirits. PADMA conquers the harmful water gods and spirits who reign over the mind. SIDDHI conquers the powerful demons who haunt mountain ranges and passes. HUNG conquers the planetary demons and gods of localities. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG By OM AH HUNG, the six transcendent perfections are accomplished. By VAJRA, all peaceful activities are accomplished. By GURU, all enriching activities are accomplished. By PADMA, all magnetizing activities are accomplished. By SIDDHI, all enlightened activities are accomplished. By HUNG, all wrathful activities are accomplished. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG OM AH HUNG averts the dagger sorcery of Buddhists and Bönpos. VAJRA averts the harmful powers of the wisdom deities. GURU averts the harmful powers of the eight classes of gods and demons. PADMA averts the harmful powers of the worldly gods and spirits. SIDDHI averts the harmful powers of nagas and gods of localities. HUNG averts the harmful powers of all three: gods, demons and human beings. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG OM AH HUNG crushes the forces of the five poisons. VAJRA crushes the forces of hatred and aversion. GURU crushes the forces of pride. PADMA crushes the forces of craving and attachment. SIDDHI crushes the forces of jealousy. HUNG crushes the forces of gods, demons and humans. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG By OM AH HUNG, the accomplishments of enlightened body, speech and mind are attained. By VAJRA, the accomplishments of the peaceful and wrathful deities are attained. By GURU, the accomplishments of the Awareness-Holder Lamas are attained. By PADMA, the accomplishments of the dakinis and Dharma protectors are attained. By SIDDHI, the supreme and common accomplishments are attained. By HUNG, whatever accomplishment you wish for is attained. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG OM AH HUNG transfers one to the primordial pure realm. VAJRA transfers one to the Eastern Buddhafield of Manifest Joy. GURU transfers one to the Southern Buddhafield of Glory. PADMA transfers one to the Western Buddhafield of Bliss. SIDDHI transfers one to the Northern Buddhafield of All-Accomplishing Action. HUNG transfers one to the Central Buddhafield of Immutability. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG By OM AH HUNG, the level of the Three-Kayas Awareness Holder is attained. By VAJRA, the level of Level-Dwelling Awareness Holder is attained. By GURU, the level of Immortal-Life Awareness Holder is attained. By PADMA, the level of the Great-Seal Awareness Holder is attained. By SIDDHI, the level of the Spontaneous-Presence Awareness Holder is attained. By HUNG, the level of Fully-Ripened Awareness Holder is attained. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG One recitation of the Vajra Guru mantra will grant a physical body and entry into this world.  Any sentient being who sees, hears, or thinks of the mantra will definitely be established among the ranks of the male and female Awareness Holders.  The infallible Vajra Guru mantra is the word of truth; if what you wish for does not happen as I have promised, I, Padma, have deceived sentient beings—absurd!  I have not deceived you—it will happen just as I’ve promised. If you are unable to recite the mantra, use it to adorn the tops of victory banners and prayer flags; there is no doubt that sentient beings touched by the same wind will be liberated.  Otherwise, carve it on hillsides, trees, and stones; after they are consecrated, anyone who merely passes by and sees them will be purified of illness, spirit possession, and obscurations.  Spirits and demons dwelling in the area will offer wealth and riches.  Write it in gold on pieces of indigo paper and hang them up; demons, obstacle-makers, and evil spirits will be unable to harm you.  If you place the mantra upon a corpse immediately upon death and do not remove it, during cremation rainbow colors will flash out and the consciousness will definitely be transferred to the Blissful Realm of Amitabha.  The benefits of writing, reading and reciting the Vajra Guru mantra are immeasurable.  For the benefit of sentient beings in the future, write this down and conceal it.  May it meet with those of fortune and merit.  Samaya Gya Gya Gya  From those with wrong views, this is sealed to secrecy.  Gya Gya Gya It is entrusted to those with pure samaya.  Gya Gya Gya Tulku Karma Lingpa brought forth this treasure and copied it down from a golden scroll.  Translated by Heidi Nevin   http://www.buddhaofcompassion.org/benefit%20of%2010th.htm